The third in Ingmar Bergman's trilogy of "chamber works" featuring characters in isolated, existentially dramatic settings, The Silence, made in 1963, is set in Timoka, a fictional Eastern European town with its own made-up language. Stylistically more sensual and maximal than its austere predecessors Through a Glass Darkly and Winter Light, it was both a success and a scandal in its day, featuring as it does scenes of masturbation, sex and even lesbian eroticism. Jorgen Lindstrom plays Jonas, a small boy travelling with his mother Anna (Gunnel Lindblom) and aunt Ester (Ingrid Thulin). His aunt is dying of consumption, but his mother is a great deal more alive and smouldering with sexual energy. As the tension between the bedridden aunt and the frustrated mother mounts, Jonas roams the hotel corridors and chances almost surreally upon the hotels only other occupants--an elderly floor waiter and a troupe of performing dwarves. Meanwhile, his mother is picked up by a waiter in a cafe, is seduced by him in a church then engages in a traumatically miserable bout of hotel sex. Sultry, full of incident and dreamlike cinematic spectacle (the performing dwarves, a rumbling tank, an overheated railway carriage) there's a sense of aimlessness and oblivion about The Silence, in which the godlessness of the universe, though never discussed, is implied throughout the movie. There is, however, a note of humanist hope struck in the conclusion, more convincing than the platitudinous finale of Through a Glass Darkly. On the DVD: Bergman's notes explain how he had long nurtured the notion of setting a movie in an imaginary city where "the rules of society cease to exist", and how the young boy's curious wanderings were inspired by his first exposure to Stockholm as a child. Critic Philip Strick's notes reveal that Greta Garbo had at one point been mooted to make a return to the screen in this film and that in certain countries, censors insisted on separate screenings of The Silence for males and females. --David Stubbs
Made in 1960 and set in mediaeval Sweden, Ingmar Bergman's The Virgin Spring is based on a folk ballad. It also examines a society in transition from worshipping the old Norse gods to Christianity. The film starkly contrasts Ingeri--a dark, feral Odin-worshipping brunette, foster daughter to a Christian family headed by Max Von Sydow--and their own daughter, Karin, pretty and blonde but also vain and naive, and resented by Ingeri. They travel out together to a distant church where Karin is to offer votive candles to the Virgin Mary. However, en route, Karin is raped and murdered by two desperate goatherders, accompanied by a 13-year-old boy. By coincidence, the goatherders then seek refuge with Karin's parents and even try to sell them her clothes, which proves to be a mortal error. Bergman was greatly influenced by Kurosawa, the Japanese director of The Seven Samurai, when he made The Virgin Spring, as evinced in its ominous use of dark and shade and lengthy sequences without dialogue. However, this is more than pastiche. Although the Christian ending with which Bergman feels obliged to conclude the film doesn't quite sit well in a movie in which God is as palpably absent as in any Bergman movie, the slow, remorseless pace of the murder and subsequent retribution bring to mind Kieslowki's A Short Film About Killing in their sense of the futility of vengeance. On the DVD: The Virgin Spring arrives on disc in a restoration that vividly enhances the sense of light and shade which is integral to the movie. Notes from critic Phillip Strick provide background to the movie, including the legend on which the film was based, as well as observing that Bergman was later so embarrassed by the film's debt to Kurosawa that he disowned it, only to be told by Kurosawa himself not to be so silly. --David Stubbs
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